The roots of Decorative Arts lie in antiquity, where both Mediterranean and Chinese civilizations aspired to create objects that combined utility with artistry and elegance. The aim was not only for an item to fulfill its practical function, but also to emphasize the status of its owner and inspire admiration.
The value of these objects continues to grow thanks to their uniqueness, the limited output of their makers, rising prices of precious metals (such as silver, gold) and copper used in decorative arts, and the decreasing availability of such works on the market amid constant interest from investors and collectors.

“Apostle” spoon with St. Simon, silver, England, 18th century.

2100,00 
Spoon, so called "apostolic" with a handle topped with a full-figured figure of St. Simon Zelota holding a saw, which is his attribute. The head of the saint topped with a circular shield with a representation of a bird (probably a dove symbolizing the Holy Spirit). Item of liturgical or collectible nature.

“Apostle” spoon with St. Thomas, silver, England, 18th century.

2100,00 
Apostolic spoon with a full-figure figure of an apostle holding a book and a scepter. The saint's head surmounted by a circular shield with a representation of a bachelor's cross with a ball in the center. The design is typical of English liturgical silver of the 18th century.

Cup, silver, Poland (?), 17th-18th century

2500,00 
A cup made of forged silver, likely intended for drinking vodka or other spirits. The vessel has a squat form. The bowl with a semicircular bottom has straight walls, slightly flared upward. The rim is straight, slightly tilted outward and clearly separated from the wall section by a row of concave dots. The bowl has a five-part form – both the rim edge and the walls are divided into five convex segments, separated by vertical fluting. The vessel is set on a low, conical foot and fitted with a flat, S-curved handle. The surface of the bowl is decorated with engraved floral motifs and rocaille ornament. Similar cups are characteristic of 18th-century Russian silverwork. As a rule, however, they are hallmarked. Our specimen bears no marks, although it undoubtedly came from a fine silversmith's workshop. It is possible that the cup described was made in the 17th century and not in Muscovy at all, but in the east of the Polish-Lithuanian Commonwealth. This would explain the absence of hallmarks, which is quite normal for Polish silver from that period. At the same time, it should be remembered that the origin of the popular Russian cups is unknown.

Devotional Ring, Silver, Lviv, 1872-1920

525,00 
Devotional ring made of silver, featuring a representation of the crucified Jesus. The band bears a hallmark in the form of a lion's head facing left, with the letter "F" and the number "4" on either side, as well as an additional mark with the letter "F". These marks were used by the assay office in Lviv between 1872 and 1920. The maker's mark is unfortunately illegible. The ring is distinguished by an exceptionally rare form. It was likely worn by someone associated with the Church - a priest or a member of a religious order.

Fragment dzwonu z cerkwi garnizonowej w Zamościu, brąz, Polska, 1915.

3200,00 

Pamiątkowy fragment dzwonu cerkiewnego (tzw. Kriegsandenken / Grabenschmuck) nieregularny odłamek z płaszcza z brązu o wyraźnych, ostrych krawędziach, typowych dla mechanicznego przełomu.

Na zewnętrznej ścianie brązu zachował się fragment bogatej, plastycznej dekoracji reliefowej w stylu bizantyjsko-rosyjskim. Przedstawia on wyraziste popiersie/twarz brodatego świętego w dostojnym, ceremonialnym nakryciu głowy (mitra biskupia lub wschodnia korona książęca). Cechy anatomiczne postaci oraz detale szat wskazują na wysoki kunszt rzeźbiarski carskiej manufaktury. Najprawdopodobniej jest to wizerunek św. Mikołaja Cudotwórcy lub św. księcia Włodzimierza. Ponad głową postaci widoczny jest zarys dekoracyjnego fryzu (ornament roślinny lub skrzydła cherubina).

Do odłamka przymocowano za pomocą dwóch nitów prostokątną metalową blaszkę z wygrawerowanym, niemieckojęzycznym napisem wykonanym ozdobną kursywą:

a. d. Zarenglocke d. Garnison Kirche Don Kosaken Zamosc, 27.8.1915

Garment Clasp, Gilt Silver, Poland, 17th Century

800,00 
An ornate clasp made of gilt silver, composed of two round discs connected by a ring to which chains are attached. Currently, the discs are permanently joined; this may be a period modification. Originally, they may have been separable, with the chains serving a decorative function. Each disc consists of a smooth base covered with an openwork overlay decorated with rocaille ornament and a border of fine hatch marks. The lower disc has a similar border of hatch marks, and along the outer edge an additional decorative band in the form of concave dots creating a circular ornament. At the center of each disc is a flattened loop; this element serves a structural function, connecting the openwork overlay to the base. On the reverse of both discs are elements enabling their attachment to clothing. On one side of each disc are catches connected by a common ring, while on the opposite side are individual fastening elements; in one of the discs, a loose ring is preserved alongside them. The form clearly indicates its function as a fastener for a cloak, caftan, or other type of garment. Clasps of this type are well known from 17th-century iconography and appear in portraits of the nobility and wealthy bourgeoisie.

Ivan Khlebnikov, Kovsh with horse’s head, silver, enamel, gilt, Moscow, 1860-1918

10000,00 
A unique kovsh from the famous Moscow factory of Ivan Khlebnikov, made of silver and maintained in the aesthetics of the Novorussian style. The surface of the vessel is decorated with enamel cloisonné - cells formed from thin silver wires soldered to the body, forming partitions later filled with colored glaze, repeatedly fired and polished. The result is a smooth, glossy decoration with floral and geometric motifs in vivid colors. A striking accent is the naturalistically chiseled silver horse's head forming the vessel's handle. The interior retains traces of the original gilding. The kovsh bears the punches: the inscription ХЛѢБНИКОВЪ, which is the signature of Ivan Khlebnikov's company with an eagle (marking the Imperial Court's suppliers), and the oval Moscow probationary mark - the profile of a woman in a coquina with the Greek letter delta and the number 84 (partially rubbed off), indicating the sample of silver.

Medieval chess figure (chaser), bone, Scandinavia (?), 12th century.

7600,00 
A fragment of a medieval long bone figurine of an unspecified animal (probably a land mammal) in the form of a semi-plastic human figure. The head covered with a mitre was depicted in quite a detailed manner. On the chest there is a relief, pointed downward, which can be interpreted as an image of an ornamental belt constituting the hem of a chasuble. The lower part of the body (partially preserved) was probably entirely unornamented - smooth. At the back of the figure, the bone was heavily transformed: edges rounded, spongy structure preserved residually. The figure is placed in a Plexiglas display on a base that is a reconstruction of its lower part.

Monstrance, brass with silver-plated elements, France, ca. 1860-1890

2400,00 
Oval, spacious body in a frame decorated with floral motifs (roses, leaves). At the top is a cross placed between the angel's wings. Inside the body is a silver-plated lunula, used to place the host. At the back, a glass door on a hinge, which is typical for reliquaries or monstrances of the "personal" type. The back of the body has a rougher finish than the richly decorated front, which is standard in 19th century sacred goldsmithing. The whole is set on an ornate molded base with a round foot. The stylistic representation of the angel and the floral ornamentation of the frame are textbook examples of French sacred goldsmithing from the Second Empire (Napoleon III) or early Third Republic period. The combination of Baroque motifs (rich ornamentation, angels) with neoclassical and floral elements is typical of European sacred art of that period. Due to its size and the glass door at the back, it can be assumed that the monstrance was probably intended for domestic use in a wealthy residence or as a side altar/chapel fixture.