Sacred art was born in the Middle Ages as the principal artistic expression of Europe at the time. In the 12th–14th centuries, practically no painting existed outside of religious themes. All objects connected with Christianity were created for the furnishing of churches, expressed primarily through painting and sculpture.
Why is sacred art worth collecting? Because it represents part of Europe’s spiritual and cultural heritage. Because it is often the only accessible way to engage with the artistic creativity of past centuries. Because it is deeply symbolic art, carrying not only aesthetic beauty but also profound meaning. And finally, because the supply is limited, and like all rare and authentic art, its value does not diminish.
Chapel with Our Lady of Czestochowa and Eagle, Poland, 19th century.
A unique, 19th century chapel (pendant medal) of large format, depicting the image of Our Lady of Czestochowa with the infant Jesus. The front is decorated with an engraved representation of the icon with hand-polychrome faces, robes and halos. In the rim is a Latin inscription: "TERRIBILIS UT CASTRORUM ACIES ORDINATA" a quote from the Song of Songs, read as a symbol of Mary's strength as protector and queen.
On the back there is a classical eagle with a crown, coat of arms and outspread wings, typical of the iconography of the Kingdom of Poland, and a ribbon with an inscription: "REGINA POLONIAE - MISERERE MEI" (Queen of Poland - have mercy on me).The chapel is made of uniform silver-plated sheet metal (brass or alpaca), with a hanging handle. A product with a strong symbolic charge, popular especially during the periods of partitions and national pilgrimages to Jasna Gora.
Christ Salvator Mundi, polychrome wood, Poland, 19th century.
Wooden sculpture depicting Christ as Salvator Mundi (Savior of the World), made in Poland in the 19th century. An example of folk Baroque sculpture, combining a religious theme with a simple, legible form. The full-plastic, frontal figure shows a young Jesus in a gesture of blessing, with a globe in his left hand.
The figure is dressed in a white tunic and blue coat with yellow piping. Remnants of the original polychrome and natural traces of use are visible. The simplified modeling, linear folds and expressive face indicate a folk workshop from southern Poland, representing the late Baroque tradition of devotional sculpture.
Icon of Our Lady of the Dawn Gate, brass, enamel on metal, Poland, 19th century.
Decorative icon depicting Our Lady of the Dawn Gate, set in an elaborate brass frame with gilding. The representation is made of embossed sheet metal; the face and hands are covered with painted enamel. Background covered with maroon velvet. On the back of the frame a foot for standing and a pendant.
Madonna and Child, polychrome wood, gilded, Central Europe, 18th/19th century.
Polychrome and gilded wooden sculpture depicting the Immaculate Madonna and Child Jesus. The figure stands on a globe entwined by a serpent - a classical motif symbolizing Mary's victory over original sin. The Madonna, wearing a richly ruffled mantle covered with gilding, holds the Child to her left. The sculpture is colorful, expressive and dynamic.
St. Augustine reliquary with Ex Ossibus relic, polychrome wood, gilded, Italy, 18th century.
An expressive figural sculpture depicting a half-figure of St. Augustine in episcopal vestments, with a heart in his hand. The sculpture is the finial of a console in which was placed a relic of the first class (Ex Ossibus), described "S. Augustini", protected by an intact church seal. The work of polychrome and gilded wood, made in the 18th century, in an Italian workshop, representing a good artistic level.
Saint John the Evangelist, late Gothic wooden sculpture, ca. 1500
Full-plastic sculpture depicting St. John the Evangelist , made of wood, dated around 1500. The figure is shown in counterpoint, with a slightly bowed head and entwined hands holding a book - an attribute of the Evangelist. The sculpture is preserved in its original polychrome, with a visible structure of pigment layers and natural cracking of the wood.
The work may have been part of a winged altarpiece (retabulum), most likely in the Crucifixion group.
The work may have been part of a winged altarpiece (retabulum), most likely in the Crucifixion group.