Madonna and Child, polychrome wood, gilded, Central Europe, 18th/19th century
Samuel Lipszyc (1880 – 1943), Naked ballerina, patinated bronze, ca. 1920
Skull (Memento Mori), marble, Italy, 18th-19th century
Elegant, decorative skull made of natural gray marble, maintained in a realistic style: the eye sockets, cranial seam lines and zygomatic arches are clearly formed. The faded dentition alludes to the concept of Vanitas.
The characteristic feature of the stone used for the sculpture is irregular veining in shades of beige, cream and gray, which gives it a unique character. The surface is polished, with natural discolorations and small marks due to the properties of the material, which emphasizes the authenticity and nobility of the marble. The skull is provided with a lead pin underneath, set on a minimalist, contemporary base in black, which exposes the sculpture and gives it a museum-like character.
The object is ideal for collectors of curiosities, lovers of the art of Vanitas - Memento Mori, cabinets of curiosities and as an expressive element of interior design in classical, industrial or eclectic style. An object with a strong aesthetic and symbolic expression, which is difficult to pass by indifferently.
Temple rooster, marble, India, 19th century.
Vajrabhairava in Tantric Union (Yab-Yum) with Vajravetali, gilt and polychromed bronze, Tibet (?), 19th century
The sculpture depicts Vajrabhajrava, or more specifically, his Tantric form. The deity has three heads with angry expressions, crowned with a crown of skulls, symbolizing the direct destruction of illusion. Inside the crown, flames burst forth, a fire of wisdom burning away ignorance. Emerging from them is the head of a gentle animal - it belongs to Vajrabhajrava himself (his higher aspect).
The figure has six arms, symbolizing the multifaceted activity of the enlightened mind, and holds ritual attributes. The outstretched wings are a rarer but significant feature, representing a transcendental aspect and the overcoming of samsaric limitations. Vajrabhairava stands in a dynamic pose on a lotus base, trampling a male and female figure. These figures symbolize ignorance (avidya), attachment, anger, ego, and the illusion of duality.