Battle of Mohacz, oil on canvas, Krakow, 1886

30000,00 
The painting depicts the Battle of Mohács of 1526, showing the moment of violent clash between Christian forces and the Ottoman army. The composition is a multi-figure battle scene, focused on the dynamic combat of cavalry and infantry, with clear emphasis on the chaos and drama of the battlefield. The artist employs a compact, densely populated composition in which the silhouettes of fighting men and horses fill nearly the entire canvas surface. The work was executed in oil on canvas (lined) and is signed in the lower left corner: "Kraków 1886".

Bell fragment from the garrison church in Zamość, bronze, Poland, 1915.

3200,00 

Commemorative fragment of a church bell (so-called Kriegsandenken / Grabenschmuck), an irregular bronze shard from the mantle with distinct, sharp edges, typical of a mechanical fracture.

On the outer surface of the bronze, a fragment of rich, plastic relief decoration in the Byzantine-Russian style has been preserved. It depicts a distinct bust/face of a bearded saint wearing a dignified, ceremonial headdress (a bishop's miter or an Eastern princely crown). The anatomical features of the figure and the details of the vestments indicate the high sculptural artistry of the Tsarist manufacture. Most likely, this is an image of Saint Nicholas the Wonderworker or Saint Prince Vladimir. Above the figure's head, the outline of a decorative frieze (vegetal ornament or cherub's wings) is visible.

A rectangular metal plate with an engraved, German-language inscription in decorative cursive has been attached to the fragment with two rivets:

a. d. Zarenglocke d. Garnison Kirche Don Kosaken Zamosc, 27.8.1915

Brahma, marble, India, 19th century.

600,00 
Marble sculpture depicting Brahma - the Hindu creator god and personification of cosmic wisdom, belonging to the Trimurti trinity alongside Vishnu and Shiva. The deity has four faces (Caturmukha), which, according to iconography, should face the four sides of the world. In the case of the sculpture on offer, the representation is simplified and the faces are laid out in an arc against a smooth, semicircular wall (stele) from which the figure emerges - two to the left of the central face and one to the right. They symbolize omniscience and the four Vedas, the oldest sacred texts of Hinduism. The figure is depicted in a seated position with one leg on the ground and the other placed on the seat, perpendicular to the body. Brahma has two pairs of hands, in keeping with classical iconography. One pair of hands rests on his knees. In his hand, the deity holds a sphere, interpreted as a symbol of the earth or the entire cosmos and referring to the act of creation and the order of the world. The other pair of hands is raised to shoulder height and holds other attributes, but due to the simplified form their identification is uncertain. The whole work is characterized by a compact body and simplicity of form, sparing details, which gives the work an austere character. Dimensions: 24 cm (height) x 15 cm (width) x 7 cm (depth) Weight: 4.75 kg

Brahma, marble, India, 19th century.

600,00 
A marble sculpture depicting Brahma, the Hindu god of creation, associated with knowledge, wisdom, and the act of creating the world, who is part of the Trimurti trinity alongside Vishnu and Shiva. The deity is depicted in a seated position with crossed legs on a high pedestal. The depiction deviates from the classical iconographic scheme of Caturmukha (four faces), showing Brahma with six faces: five arranged in a fan-like pattern in an arc around the central face, and the sixth located at the back of the head. The multitude of faces emphasizes the deity’s omniscience and omnipresence. Brahma is depicted with four arms, in accordance with classical iconography. The lower pair rests on his knees; in one hand, the deity holds a sphere interpreted as a symbol of the world or the cosmos, and in the other, a rosary (akṣamālā), symbolizing knowledge, meditation, and the passage of time. The upper pair of hands, raised at the sides of the head, holds attributes whose identification is difficult due to the schematic nature of the sculpture. The figure is set against a background of an arched frame with a pointed arch. At the base of the composition, an image of a bird has been carved, likely a hamsa (sacred goose or swan), Brahma’s traditional mount. The whole is characterized by a compact, frontal composition and restrained modeling. Dimensions: 32 cm (height) x 17.5 cm (width) x 6.5 cm (depth) Weight: 7 kg

Bust of Krishna, marble, India, 19th century.

800,00 
The sculpture depicts a bust of the deity, identified as Krishna - one of the most popular incarnations of the god Vishnu. The figure is characterized by idealized facial features with a gentle, meditative expression. The delicate, barely defined smile (so-called archaic) and wide, almond-shaped eyes with well-defined eyebrows are typical of Rajasthani art. The proportions convey the youthful grace of the deity (bala-rupa). The deity's head is adorned with a tall, richly carved Kiritamukuta-type crown. It consists of several tiers: a lower band imitating a string of pearls or beads, a middle band with a braided motif, and a finial with floral, rosette-like decorations. On the left profile of the crown (just above the ear) a vertical carved element is visible. It is a stylized peacock feather (Mayur Pankh) - a key and unique attribute of Krishna, symbolizing the beauty of creation and divine royalty. The figure's neck is adorned with a wide, close-fitting necklace (kanthamala). Thick, stylized strands of hair fall from the sides of the head, and traditional large earrings (kundala) are visible in the ears. Dimensions: 23 cm (height) x 13 cm (width) x 12 cm (depth) Weight: 5 kg

Cabinet Reliquary with Relic of the True Cross and 26 Saints, wood, textiles, Central Europe, 18th century

4000,00 

An 18th-century Baroque cabinet reliquary, a freestanding wooden display case of trapezoidal form, containing a total of 27 relics. The side walls and top are chamfered, widening toward the front. The interior is lined with burgundy velvet, trimmed with decorative borders of gold bullion thread.

At the center, set slightly forward from the back, is a raised textile reliquary in the form of a monstrance, embroidered with gold thread and richly adorned with bullion, filigree, miniature beads, and multicolored glass imitating precious stones. On the base and shaft are placed six relics, identified by inscriptions painted in gold on dark blue banderoles.

Within the central repository is a reliquary capsule with a convex glass cover, containing two fragments of the True Cross, surrounded by a radiant glory.

Above the “monstrance” is an oval image with an indistinct representation, encircled by 20 additional relics interspersed with decorative elements of bullion, beads, gold thread embroidery, and colored glass. At the level of the nodus are two larger relics (Ex Ossibus) of Saint Vincent and Saint Fortunatus, uniquely labeled on white banderoles.

A distinction should be made between a reliquary and a reliquary cabinet: a reliquary is a vessel that directly contains relics, whereas a cabinet reliquary serves as a structure housing and presenting them. This object is therefore not a typical example, as—besides the central textile reliquary in the form of a monstrance containing fragments of the Cross on which Jesus Christ died—it also incorporates an additional 26 relics of various saints placed directly within the composition, without individual containers.

Their preservation is ensured either by a fine mesh covering or solely by labeled banderoles. The relic of the True Cross is the only one enclosed within a glazed, and undoubtedly sealed, capsule.

The interior of the case, measuring 37.3 × 26.5 × 10 cm, is lined with burgundy velvet, trimmed with gold bullion thread.

Capital with Figural Decoration, Sandstone, France, 12th-14th Century

2700,00 
Cylindrical stone capitol, decorated with carved representations of male faces with mustaches and nude female figures. The top edge decorated with a band of ornaments. The interior is deeply grooved. The surface of the object bears clear traces of use - deposits and wax residues are visible. The style of the sculpture refers to Romanesque or early Gothic architecture.

Christ Salvator Mundi, polychrome wood, Poland, 19th century.

2200,00 
Wooden sculpture depicting Christ as Salvator Mundi (Savior of the World), made in Poland in the 19th century. An example of folk Baroque sculpture, combining a religious theme with a simple, legible form. The full-plastic, frontal figure shows a young Jesus in a gesture of blessing, with a globe in his left hand. The figure is dressed in a white tunic and blue coat with yellow piping. Remnants of the original polychrome and natural traces of use are visible. The simplified modeling, linear folds and expressive face indicate a folk workshop from southern Poland, representing the late Baroque tradition of devotional sculpture.

Circle of Jan Wijnants, Landscape with Hunters and Travelers by a Lake, oil on panel, Netherlands, 17th century.

7300,00 
This painting depicts a landscape featuring hunters and travelers on a path alongside a lake. Several tall trees dominate the center. A lake is visible to the left, bordered by a road receding towards the horizon. The foreground shows two hunters with a child and a dog, with additional travelers appearing further back. The strategic placement of human figures (staffage) across various planes imbues the landscape with depth. A hill and forest are silhouetted on the horizon. The artwork is presented in a 17th-18th century Baroque frame. The composition, characterized by the interplay of a body of water, a road, human and animal figures (staffage), and centrally placed trees, distinctly echoes the style of Jan Wijnants.