Stanislaw Gibinski (1882-1971), Winter scene “On the way to church”, watercolor and gouache on cardboard, Poland, ca. 1930-1940

5500,00 
Image by Stanislaw Gibinski (1882-1971), depicting a winter landscape with a wooden church and people going to the service. A composition of character realistic-folk, maintained in a subdued palette of cool colors, shows the artist's typical sacred motif set in everyday village life. Work made technique of watercolor and gouache on cardboard, with a sense of light and space. Visible signature of the author in the lower right corner. Original profiled frame with gilt elements. Gibinski was among the artists who documented the Polish landscape and religiosity of the first half of the 20th century. Gibinski's characteristic subtle tonal transitions and warm colors make his winter landscapes bring peace and harmony to interiors.

Symeon Shimin (1902–1984), Gum Chum / This Mortal Coil, oil / mixed media on canvas, United States, circa 1945-1955

11000,00 

The presented canvas is a museum-quality easel painting by the esteemed American painter and muralist of Jewish-Russian descent, Symeon Shimin. The painting is an outstanding example of post-war socially engaged expressionism, combining features of narrative painting with poster-like persuasion. Signed lower right: S. Shimin (artist's signature, authenticated)

The work is characterized by an extremely condensed, claustrophobic composition with a powerful emotional charge. The foreground is dominated by the expressively deformed figure of an elderly man captured in a theatrical, accusatory gesture – his hand points directly at the viewer. This technique, intensifying the cinematic drama, directly refers to Shimin's rich experience in creating iconic political and film posters for Hollywood (the artist was, among others, the author of the original poster for the 1939 film "Gone with the Wind"). In the background, in a dark shadow, the melancholic face of a second sage emerges. The entire piece is rendered in a stark, earthy, monochromatic palette dominated by deep browns, blacks, and muted blue garments, with a masterful use of chiaroscuro.

Dimensions: 82.5 x 59.5 cm (with frame 85 x 62 cm)

Table spoon, silver, Poland, ca. 1650

3400,00 
Silver tablespoon made in the Republic circa 1650.; baroque with egg-shaped scoop, on the back, at the joining of the scoop and the handle, engraved cartouche of the coat of arms with a hollow shield; the handle in the form of a flat faceted bar, decorated with engraving, originally ending in a profiled dome. Very similar spoons are held in the collection of the National Museum in Kraków (including MNK XV-307 https://zbiory.mnk.pl/pl/katalog/523365 ). The similarities are not only in size, but also in form and decoration. It is very likely that they were made in the same workshop or workshop circle.

Tablespoon, silver, Poland, c. mid-17th century.

5400,00 
A Baroque tablespoon, c. mid-17th century. Features a smooth, ovoid bowl. The bar-shaped handle is hexagonal in cross-section, profiled, and terminates in a finial. Both upper and lower sides are adorned with an engraved serpentine motif, divided into three zones. The handle's junction with the bowl forms a cartouche, embellished with a sculptural mascaron. The underside of the cartouche bears engraved initials 'GLP' and a variant of the Mogiła coat of arms.

Temple rooster, marble, India, 19th century.

500,00 
The sculpture depicts a simplified, synthetic silhouette of a rooster (Kukkuta), which is an integral architectural element of a Hindu sacred structure. The object is characterized by a compact body. The space between the bird's legs and the base has not been cut, forming a solid block of stone. The lower part of the sculpture transitions into a regular trapezoidal pedestal with a wedge shape. The lower edge of the base bears traces of rough carving, which facilitated installation in mortar. The sculptural details (deep incisions of the eye, outline of the tail feathers) have been developed in a legible way only on one of the flanks of the sculpture. The other profile of the object is flattened and rougher. This indicates that the sculpture was intended for lateral display - as a cornice support (madal), a decorative element of a staircase balustrade (vedika) or a niche frieze. The form is in keeping with the trend of Indian animalistic art and folk art. The sculptor abandoned meticulous anatomical realism in favor of strong geometric lines, which ensured the mechanical durability of the structural element. Only the key features of the species were clearly marked: the high crest and the obtuse throat (coral). In Hindu iconography, the rooster is not just a decorative motif, but has an important religious function. It is the sacred mount (wahana) of the god of war Kartikeya (known in southern India as Murugan), son of Shiva. Dimensions: 28 cm (height) x 28 cm (width) x 8 cm (depth) Weight: 8.35 kg

Vajrabhairava in Tantric Union (Yab-Yum) with Vajravetali, gilt and polychromed bronze, Tibet (?), 19th century

3900,00 

The sculpture depicts Vajrabhajrava, or more specifically, his Tantric form. The deity has three heads with angry expressions, crowned with a crown of skulls, symbolizing the direct destruction of illusion. Inside the crown, flames burst forth, a fire of wisdom burning away ignorance. Emerging from them is the head of a gentle animal - it belongs to Vajrabhajrava himself (his higher aspect).

The figure has six arms, symbolizing the multifaceted activity of the enlightened mind, and holds ritual attributes. The outstretched wings are a rarer but significant feature, representing a transcendental aspect and the overcoming of samsaric limitations. Vajrabhairava stands in a dynamic pose on a lotus base, trampling a male and female figure. These figures symbolize ignorance (avidya), attachment, anger, ego, and the illusion of duality.

Wooden Spoon with ‘V’ Initial, Germany, 19th Century.

520,00 

This hand-carved wooden spoon, 23 cm long, originates from Poland and is dated to the 19th century or earlier. The deep, functional bowl shows clear signs of use. The handle is adorned with serrated line carvings and a 'V' initial, likely for owner identification. A leather strap with an old collector's paper tag remains attached to the end.

In the 19th century in Poland, spoons of this type were among the basic items of everyday use on rural and pastoral farms. They were made by hand from a single piece of wood, which was part of the tradition of Polish folk craftsmanship, based on simple, durable materials.

Copies with preserved markings are rare today, documenting the development of Polish material culture and everyday practices of village life.

Zhang Heng seismograph model, stained bone, China, circa late 19th/early 20th century.

6800,00 
Seismograph model made of natural animal bone (imitating ivory), engraved and stained. The surfaces are covered with rich ornamentation, consisting of floral and animal motifs (dragons, horses, fish) and a thread of flames. The egg-shaped body features eight figures of intricately carved dragons, to which eight toads correspond, sitting with open mouths on an octagonal base. The seismograph is topped by a figure of Tao reading the Tao Te Ching. The work is signed on the underside. The prototype of the model is the world's first seismometer, constructed in 132 by Chinese scientist Zhang Heng. The device indicated the direction from which an earthquake came, even if the phenomenon took place hundreds of kilometers from Luoyang - the capital of China at the time. The device was about 2.5 meters high and made of bronze. In the mouth of each of the eight dragons was a small iron ball, balancing between the teeth. Inside the body of the device was a metal pendulum, set in motion by the vibrations of the earth. A lever system activated by the pendulum opened the dragon's mouth, and the falling ball fell into the frog's mouth. The position of the frog, into which the ball fell, indicated the direction of the earthquake.

Balmamarium, terracotta, Ancient Rome, ca. 1st-2nd century A.D.

430,00 
Authentic Roman balsamarium (unguentarium) from the 1st-2nd century BC, made of clay using a potter's wheel. The vessel, which had a distinctive form - with a cracked belly, slender neck and wide, orifice-shaped spout, was used to store liquid fragrances and toilet scents. It was often part of the equipment of the deceased. Formerly it was believed that balsamaria were used to collect the tears of mourners during funeral ceremonies - hence the misnomer lacrimatorium (from lacrima - tear).