Nuremberg basin (Beckenschlägerschüssel) with memento mori decoration, brass, Germany (Nuremberg), 15th-16th century

3700,00 

Round basin, deep; the surface of the mirror slightly convex, passing with an oblique fold into the side wall; in the center of the mirror a repoussed, stylized human skull above crossed tibias, all around a bordure of fleur-de-lis punched with punctures; a narrow, slightly oblique collar with the same ornament at the edge. Edge curled outward, probably reinforced with wire. In places, especially in the recesses, visible remnants of a coating of white metal - most likely tin.

Oinochoe, terracotta, Ancient Greece, 4th century BC.

1500,00 
A ceramic vessel, turned on a wheel, used in antiquity as a basic pitcher at Greek feasts (symposion). Oinochoe presents a variant typical of the Greater Greece region with a three-leaf spout, whose innovative form facilitated precise portioning of liquid without spilling. Dark gray/dark brown matte surface with visible mineral deposits and earth deposits. The state of preservation is very good, the handle and spout are complete, which increases the collector and research value. This is a rare utilitarian piece, representing a tangible piece of ancient Italian culture.

Pawel Wrobel (1913 – 1984), Merry Town, acrylic on canvas, 1973

9500,00 
Colorful, dynamic painting by Pawel Sparrow, one of the leading Polish primitivist painters of the 20th century. The work depicts a scene from an amusement park - a chain carousel, a crowd of people, children, a shooting gallery and city buildings in the background. The painting is signed and dated p.d.: Wróbel P. 1973.

Pieter Neefs II (1620 – 1675/1685), Night Mass in a Gothic Church, oil on board, Flanders, 17th century.

3600,00 

The painting depicts the interior of a Gothic church, by Pieter Neefs the Younger (1620–after 1675), a Flemish painter specializing in 17th-century sacred interiors. The composition based on a precise linear perspective leads the eye towards the main altar, around which the faithful and clergy participating in the liturgy are gathered.

The painting was made in oil technique on board, without a visible signature. The upper part of the composition has been cropped, resulting in the loss of the original format and probably also the author's signature.

The work represents the mature style of Pieter Neefs the Younger - precise rendering of space, controlled light and realistic depiction of architecture, characteristic of the Antwerp school. Paintings of almost identical composition appear in several well-known collections and collections - including the Szépművészeti Múzeum (Museum of Fine Arts) in Budapest and a Sotheby's auction (2021).

It is worth mentioning that works from this series are also sometimes attributed to Pieter Neefs the Elder (c. 1578-1656), confirming the strong stylistic affinity between the works of father and son.


Bibliography / links:
- Peeter Neefs I - Invaluable
- Pieter Neefs II - Art Salon
- Pieter Neefs I - Museum of Fine Arts Budapest (Wikimedia Commons)
- Pieter Neefs II - Sotheby's Auction 2021

Rama, marble, India, 19th century.

1200,00 

A sculpture depicting Rama, one of the most important deities of Hinduism, considered the seventh avatar of Vishnu. The object was hand-carved in white marble in India, probably in the 19th century.

The figure is depicted standing, facing forward. The face has a gentle expression with a soft smile and slightly closed eyes. The head is crowned with a decorative crown, and long necklaces are visible on the chest.

The figure is dressed in a draped robe with clearly marked folds. On its back is a quiver with arrows, characteristic of Rama's depictions.

The hands of the sculpture are not preserved, originally in one of them the figure held a bow - a characteristic element of representations of this deity. Further about these cavities do not write that they are consistent.

Rama is the hero of the epic Ramayana and in the Hindu tradition symbolizes righteousness and fidelity to the principle of dharma. His images occupy an important place in Indian sacred art, although full-figure marble sculptures of this scale are less common.

The object is preserved in good condition, with clear legibility of form and detail.

Reliquary with relic of the Holy Cross and four saints, gilded bronze, Central Europe, 18th century.

8000,00 

Baroque reliquary in the form of a monstrance, made of gilded bronze. Oval foot, multi-stepped, decorated with repoussed and engraved floral ornament. Smooth shaft with profiled nodus. Reservaculum surrounded by a gloria The gloria of the reliquary was formed of frayed, numerous rays, over which is superimposed a contrasting decorative wreath covered with rocaille and floral motifs. In the repository is placed an oval capsule made of silver sheet, glazed from the front. Glass at the edge decorated with octagonal faceting. On the back there is a wax seal on strings. The seal bears a coat of arms: in an ornamental cartouche a lion to the left, and below - separated by a beam - an opposite griffin to the left. The whole is crowned with a cardinal's hat (Galero): a hat with a wide brim and dangling strings with brads (fiocchi), which is a sign of cardinal dignity. Inside the capsule are 5 relics, described in ink on bandoliers - read more in the extended content below.

Romanesque figural capital, sandstone, France, 12th century.

6000,00 
Authentic Romanesque architectural capital made of sandstone, originating in France and dating to the 12th century (ca. 1100-1170). Figuratively elaborated on three sides, it was originally an architectural element probably associated with a cloister, arcade or church interior, set against a wall or pillar. The decoration is made up of stylized human masks joined by an ornamental motif of a floral-zoomorphic nature, typical of Romanesque monastic sculpture of the 12th century. The faces with narrow, almond-shaped eyes represent an archaizing style characteristic of mature Romanesque sculpture before the spread of more realistic Gothic forms. The sculptural form, the manner of elaboration of the relief and the integration of figural motifs with ornament show connections with the workshops of southern and central France, especially the Languedoc, Auvergne or Burgundy circle. Dimensions: 23 cm (height) x 17.5 cm (width) x 14 cm (depth); with pedestal, 29 cm high.

Saint Fiakier, granite, France (Brittany), 2nd half. XIX century.

1450,00 
Folk sculpture depicting St. Fiacre (Saint Fiacre), patron saint of gardeners, herbalists and protector of hemorrhoid sufferers, whose ailment was even referred to as "St. Fiacre's disease" in France for centuries. It is maintained in the traditional simplified Breton style. The figure is shown standing, clad in a habit with a clearly marked hood. The saint's face with a gentle expression is characterized by primitivism of form - wide-set eyes and a delicately outlined smile are typical of folk workshops referring to Romanesque patterns. The key attribute of the figure is a shovel (spade) held vertically in front of him, the handle of which is embraced by both hands of the saint. This alludes to the legend of the miraculous demarcation of the garden at the Brie monastery. The sculpture is an excellent example of Breton stone craftsmanship. It combines a devotional and utilitarian function (guardian of the home garden), being an authentic testimony to rural piety and aesthetics in the most Celtic region of late 19th century France. A racy example of French folk art (Art Populaire). The figurine impresses with its primitive, "archaic" form, which fits well in both garden spaces and modern, minimalist interiors. Dimensions: ca. 30 cm (height) x 11.5 cm (width) x 11 (depth)

Saint John the Evangelist, late Gothic wooden sculpture, ca. 1500

6400,00 
Full-plastic sculpture depicting St. John the Evangelist , made of wood, dated around 1500. The figure is shown in counterpoint, with a slightly bowed head and entwined hands holding a book - an attribute of the Evangelist. The sculpture is preserved in its original polychrome, with a visible structure of pigment layers and natural cracking of the wood.
The work may have been part of a winged altarpiece (retabulum), most likely in the Crucifixion group.